Overcoming the Fall

At the fall, Adam and Eve’s eyes were opened to what they looked like from the perspective of someone who didn’t like them very much. Prior to the fall, they were defined by God who thought they were as cute as toddlers in a bath tub. After the fall, they realized that this wasn’t the only possible way of being seen.

God looked at them through the eyes of a loving, doting father. But his is not the only perspective in the universe. We also have an enemy whose entire reason for being is to tell God what is wrong with his creation; ie to make accusations. He’s the one who looks at mankind’s nakedness and says, “Look at how ignorant they are. Why don’t they stop lolling around and do something with themselves? Put some clothes on, go explore the mountains, become more sophisticated and refined? They’re capable of it. They should be ashamed of themselves.”

The enemy views the world entirely differently than God does. God looks at it and says, “it’s good.” He looked at us and said, “they are very good.” The enemy looks at everything and says, “here’s what’s wrong with creation. Here’s how it ought to be better. Here’s what’s not good enough.”

When the serpent told baby Adam and Eve that God didn’t want them to be as he was, he wasn’t lying. God knew what it was like to see things from the perspective of the enemy, the one who didn’t like him or approve of his ways. It was useful to him even, much like giving your work to someone with an extremely critical eye for evaluation can be useful.

But God did not want us to have that experience. He wanted us to live and enjoy our lives like the animals do, without worrying about being judged. The enemy knew that we were different from the animals in an important way.  If you sneer at a lion for it’s poor table manners, it will take no notice. But the mere prospect of of using the wrong fork at a fancy dinner has been known to drive us humans into a panic. The enemy took advantage of that. He invited us to see what we looked like not just from the perspective of good, but the perspective of evil as well.

Prior to the fall, all we knew was good. All we knew was what we looked like through the eyes of one who loves us. If we wanted to run around naked and throw poop at each other, that was no problem. Sure, throwing poop is unsanitary so we might get sick from doing it. But we humans are particularly good at learning. We’d figure out soon enough that the poop throwers always had the runs, sometimes died and had no friends.  In time we’d teach our kids that poop throwing wasn’t such a great idea. Continue reading “Overcoming the Fall”

On Poverty and Doing All Things

Today Ben Irwin gives us a closer look at two frequently quoted bible verses: “I can do all things through him who strengthens me.” (Philippians 4:13, New Revised Standard Version) . . . For some, “I can do all things” means scoring touchdowns and clearing the bases. But that’s not exactly what Paul had in mind. Paul was sharing that he’d learned to be content … Continue reading On Poverty and Doing All Things

The Genuis and Challenge of Christianity

The genius of Christianity is that it demands you give mental agreement to all sorts of things you don’t actually agree with. Love your enemies. Every man is your neighbor. You’ll be judged by how well you showed love to the least attractive, least moral, least appealing, most repulsive people you meet. Don’t judge. All those beatitudes about the meek and the suffering and the pure of heart.

We don’t believe any of that stuff. We say we do, but we don’t really. Yet if we want to call ourselves Christians, we must affirm that we agree with these teachings of Jesus. Which creates mental dissonance. How we handle this gap between what we actually believe and what we profess to believe determines how successful we can become as Christians.

The typical way to handle cognitive dissonance is to go into denial. You continue following your gut level support of cultural norms and personal preference and just call that love. If the people you love complain that you’re actually hurting them, you dismiss it as their problem, their flaw or their lack of understanding. Some people are so committed to their denial, that they will devote a lot of time and energy to creating and promoting high-minded ideals about human nature, God’s ways and church philosophy all in service of ignoring and justifying the suffering of others.

These people will often become very involved in tertiary issues which do not have a great deal of bearing on Jesus’ teachings. Maybe they attend a lot of church or go on missions trips or memorize and quote scripture a lot. Maybe they sign lots of petitions and pass on scary stories about bad people. Maybe the adopt a strict moral code that guides where they shop, what sort of entertainment they consume and where to draw the boundaries between themselves and others.

Some people in ministry do almost nothing but help others find ways to think of themselves as Christians despite disagreeing with everything Jesus ever said. Continue reading “The Genuis and Challenge of Christianity”

Driving Out Demons

I don’t think I’ve mentioned recently how awesome (pastor, teacher, author) John Ortberg is. Or that I got to hear him teach fairly often during my brief stint at Willow Creek Community Church outside of Chicago. He was my favorite and I learned so much from him. Unfortunately, I have since forgotten the joke he used to tell about Norwegian girls and chest hair. But it was really funny. If I ever meet him, I’ll ask about it so I can share it with you, k?

Anyhow, today’s exegesis is by John Ortbrg from his book Who Is This Man? It’s on Mark 5 where Jesus casts the legion of demons out of a wild man:

“One day Jesus drops a bomb. It’s early in his ministry, things are going well, and he has drawn a crowd so large that he must teach from a boat in a lake so all can hear. That evening he says to his disciples, “Let’s go over to the other side.”

That’s the bomb. The “other side” is something of a technical term. Jesus is not talking just about geography. The other side of the lake was the region of Decapolis, the “ten cities.” This was largely enemy territory. Its inhabitants were pagan people. . .

The Jews regarded the other side as the place where Satan lived. It was dark, evil, oppressive, and demonic. No one would go to the other side—especially no rabbi. . .

Decapolis was also a center of Roman power in Jesus’ time. It housed a legion of six thousand Roman soldiers. The symbol of a Roman legion was a boar’s head. Jesus casually suggested one day, “Let’s go over to the other side.”

What was he doing? Didn’t he know that the kingdom is for our side? It’s almost as if he didn’t know that this is the other side. It’s almost as if he thought it’s his side. It’s almost as if he thought every side belonged to him, or that he belonged to every side. It’s almost as if he thought that all the peoples of the earth were now going to be blessed through him —even the seven nations of Canaan.

Continue reading “Driving Out Demons”

Are You Sure You Want To Be a Disciple?

Today’s exegesis is on Mark 9 and comes from J. R, Daniel Kirk: Jesus had to show them. The kingdom of God is not like they think it is. “Being first,” says Jesus, “entails being last, and servant of all.” Jesus then takes a child: the low person on the ancient totem pole of social hierarchy. His words are stunning: “Whoever welcomes one of these children … Continue reading Are You Sure You Want To Be a Disciple?