My husband has often remarked to me that the heart of the problems we have in understanding God is one of translation. No matter how we try, the words we use to express spiritual truths can’t fully capture the reality they describe. Especially for “people of the book” such as we are, words are the medium through which we explain God to ourselves and each other. But as powerful as words are, it is exceedingly difficult to translate the spiritual into the spoken (or read) without flattening what is being described – sometimes to the point of obliteration. It’s a bit like explaining sex to a 9 year old – you can explain how it works, but they will walk away with no concept of why anyone would want to do such a thing. Descriptions don’t always illuminate reality.

When it comes to our Christian/Hebrew attempt at translation, scripture relies heavily on that good writing maxim: “show, don’t tell”. So we have a book filled with stories, poetry, a couple of books of rules, genealogies and some letters of exhortation. Its more like giving a 9 year old a Danielle Steel novel in lieu of explaining the mechanisms of sexual intercourse. They may come away a bit fuzzy on the details, but with a better grasp of what it is they have to look forward to.  Better, but still not complete.

One of the oddities of Hebrew and Christian texts is the extent to which they avoid describing the spiritual at all. There is no attempt to really discuss the nature or substance of God. Very little is said of where we come from or where we are going to outside of this physical realm. Questions such as the relationship between the physical world and spiritual world are vague at best. While our stories and poetry help to flesh out the relationship between God and mankind, the reality of the spiritual is something we must seek to experience for ourselves. Christianity has always hinged on experience rather than belief. Few people come to a life-altering Christian faith because they got to know the bible and theology and decided to follow it. At some point, most people must have a spiritual experience of love or connection to bring the whole thing to life. Even the most lurid erotica is a poor substitute for the real thing, after all.

So, what does all of this have to do with “Masculine Christianity” and men? Continue reading ““Masculine Christianity” and Men”