Oppression, Starvation and Christ

The hallmark of an oppressive system is that it benefits some people while harming others. Because the system does provide benefits to some people, many believe that the system is fundamentally good. The fact that the system harms some people is attributed not to the oppressive nature of the system, but to the failures of the people who are being harmed. This has the effect of shoring up support for the system, even among those who are harmed by it because to admit that you are suffering is to admit your own unworthiness. Any evidence of harm being done by the system becomes evidence that the system is required to protect what is good about the system from those who are unworthy.

Those who are unable to hide the extent to which they are suffering are unlikely to stand up for themselves, because as members of the human race, they inevitably will have faults and failures. Sometimes they themselves believe the narrative which says they are to blame for their own suffering. Other times they are resigned to suffering in silence, knowing that however unjust it may be, their faults and failures will be used to condemn them and dismiss their complaints against the system.

We see a prototypical example of this sort of oppressive system at work in the book of Job. Job’s friends believe that suffering is caused by sin, that this is as it should be, and that Job’s suffering must therefore be the result of some secret sin on Job’s part. In the story of Job, we see that this is not the case. Job was specifically identified as a good man and God himself rebuked Job’s friends for suggesting otherwise. However, rather than understanding God to be rejecting the oppressive habit of blaming suffering on sin, we tend to read this as the story of a man who was an exception to the rule that you get what you deserve in life. A caution against relying on the system to excess rather than a denunciation of the system entirely.

At the other end, oppressive systems claim that those at the top are owed a larger portion of the benefits from the system because they are simultaneously very good and very bad. They are very good in that they are smarter, more ambitious, more fierce, closer to the divine and capable of wielding more power than the rest. They are very bad because if they are not amply rewarded, they will not use those abilities for the good of others. Their demands are allowed to grow, unbounded by anything outside of themselves as the people who support the system trust them to provide for their wellbeing, provided their demands are adequately satisfied.

An oppressive system always relies on an idol at the very top in order to operate. The idol allows the men who benefit from the oppressive system to lay claim to their right to power as the result of being the living embodiment of the idol. An idol may be a god or spirit, such as the ancient pagan gods or anthropomorphic spirits of the earth even ancestor worship. Or it may be an idea about the proper ordering of humanity such as in monarchies, gender roles or caste systems. Or the idol may be a virtue which is elevated above all others such as intelligence, ambition or strength.

Idols, of course, are by definition false gods, unworthy of worship and unable to provide what they promise. The systems which grow out of them are inevitably oppressive, providing benefits to some while leaving others to suffer. Frequently this suffering is incurred in service to the system itself such as those who sacrifice their children to idols or who work themselves into an early grave providing for families they barely know.

While many today view Jesus as either harmless or an advocate for the system de jour, in reality, Jesus subverts every oppressive system. He demonstrates that only God is worthy of the devotion we humans habitually give to idols. Unlike the idol, which is functionally viewed as simultaneously very good and very bad, Jesus shows us the face of a God who is good in all his ways. He does not provide for us according to our fealty, but causes the rain to fall and the sun to shine on all the same. Rather than demanding disproportionate benefits in recognition of his worth and power, God demonstrates his worth and power by giving up all benefits and sharing in the lowest human’s suffering. Continue reading “Oppression, Starvation and Christ”

The Process is Life

Scriptures say that creation testifies to God. Science is simply the study of creation. It is the gathering and studying of the testimony of creation. Which is why I think that it is important for people of faith to be using science to deepen our understanding of God and his ways.

We see Jesus doing this, for example, in his teachings about seeds dying and bearing much fruit. It’s not just that Jesus was using a process which people were familiar with in order to explain something. It’s that this familiar process of creation is actually a living illustration of a much deeper, mysterious spiritual truth. It’s not just a coincidence that a seed works the same way that our spiritual life does. Rather, it’s reflects something purposeful in creation that testifies to God’s creation.

When you learn to see creation this way, all of life becomes imbued with deeper meaning. And it provides a corrective to our erroneous ideas. What we believe about God and his ways must be consistent with this universe he made.

That might seem to be a big claim to make, however, allow me to share something I read recently which illustrates just how deep this rabbit hole goes. I’m going to get all sciency with y’all for a bit. But I’ll make it simple and if you bear with me, I think you’ll see how taking creation’s testimony seriously can be a spiritually fruitful endeavor.

So, what I’m going to be talking about today has to do with the very origins of life. Not necessarily how life began – that’s a mystery we are rapidly closing in on. But the why. Why is there life at all? Continue reading “The Process is Life”

Why the White Dude Crossed the Tracks

Back when I did prison ministry, we used to have this crazy old white dude who would come in to talk with the boys. He had a ministry working with gangs on the streets of Chicago. He had occasionally even managed to bring high up people representing large, dangerous gangs together to reach agreements which would reduce the levels of conflict, and therefore the levels of violence between them.

Youth for Christ, a national organization which includes Campus Life, City Life, and Juvenile Justice Mission, provided funding for his ministry by employing him between 1982 through 2008. Which is a really long, long time to be a youth minister. Most burnout within their first decade.

At the time I was involved with prison ministry, crime had just reached a 20 year high, and the problem was most acute in urban areas like Chicago with high density, segregated housing. There were some places that police avoided patrolling out of fear of being targeted by violence, so his ability to develop relationships and gain trust among the gangs was the subject of a lot of interest.

He was invited to speak to kids in prisons all over Northern Illinois and served as a youth chaplain for the Cook County Sheriff’s department. He made sure that at every step along the path a vulnerable kid was taking, he was there to tell them about Christ’s love.

The man’s name was Gordon and he looked like a comedy version of a used car sales man. Wore ill fitting and mismatched business clothes. Had a BAD comb over. He was in his late fifties when I met him. But I was 18 at the time, so he could have been my grandpa. If my grandpa were a used car sales man in the early 80s. Gordon had a way of talking that was slightly disjointed, but jokey enough that he kept his audience engaged. He came off as a bit of a fool, really.

But it was all very deliberate. Continue reading “Why the White Dude Crossed the Tracks”

I See Rich People. They Talk to Me. . .

The mouse on my computer broke. So now I’m back to writing on my kindle. Which is a marvelous bit of technology, but it has all sorts of quirks which can easily double the time it takes for me to do a post. And the spacebar for the keyboard is gimpy. But since I don’t even have money to replace the mouse, I’ll just have to limp along the best I can.

I’ve been thinking a lot lately that when I finally break free of all these obstacles, I’ll astound everyone. It’s like I’ve been trying to play the game wearing weights. If I could just get free and have a fully functioning computer, a good internet connection and a few hours a day without children, well, you just won’t believe what I can do.

As I was contemplating the rather unpleasant task of writing on my kindle (something I did exclusively for at least six months), it occurred to me that this is why we hear so much more from rich people than anyone else. If you’re rich, you can grab a few hours which you would otherwise have spent playing Sugar Crush and write something thoughtful on your nice computer without any real delays or impediments. Or maybe you’re more of a take my Macbook to Starbucks to write sort of writer.

But when you’re not rich, you have to type out the word six because the six key doesn’t work any more. And putting in a hyperlink requires the sort of planning skills normally reserved for major military operations. It’s like driving one of those cars that you have to roll down the window to open the door. Everything’s just much more work when you don’t have access to resources.

And having crappy, unreliable technology is a first world problem. Imagine what it took for those women in Nigeria to get the world’s attention when their girls were taken! It’s really no mystery as to why people who are powerful and influential are usually white American men. It’s not that every white American man has resources. It’s just that nearly everyone who has resources is a white American man. Having resources removes so many obstacles that what is impossible for other people is possible for them. And that is a big part of our problem.

Having resources doesn’t necessarily make the path to sucess a clear and easy one. You still have to work harder and be smarter and overcome more than everyone else in order to acheive great things. I mean, Paris Hilton’s family says she works very hard and I believe them. It wouldn’t surprise me at all if she puts in sixty hour work weeks. The thing is that my husband has put in sixty hour work weeks pretty routinely for nearly 20 years. And we can’t even afford to buy a mouse.

(The first person to ask why I don’t get a job wins the chance to find me a job with hours that work for our family, arrange the care of our kids by someone who is able to provide high caliber, on demand tutoring, counseling, and training in the ways of the world customized to each child’s needs, obtain transportation, clothing, housekeeping, cooking and taxi services to make that all happen. Good luck. Let me know when you get that all worked out.)

Aside from being bullshit, the connection between who has the existing resources and who gets seen and heard and rewarded is more sinister than we realize. You know the proverbial “they” we always hear about? The ones who tell us what other people think of us and what’s normal and what’s a problem and what’s expected of us and what failure looks like? Sometimes people will joke and say, “who is this ‘they’ you keep talking about?” Well, the answer to that is simple. Continue reading “I See Rich People. They Talk to Me. . .”

When Bible Study Steals Your Voice

you-cant-do-that-550x550I’ve been thinking lately my voice. And I don’t mean my odd grammar, the random gibberish, swearing, slightly off colored jokes or any other matter of style. I mean my ability to simply say what I think. Can I do that? It is even allowed? Do they still burn heretics at the stake? Can I get some big name person to call me out as a heretic and use it for publicity?

It seems like such a simple thing, just saying what you think. Yet we are indoctrinated practically from the first time we dare to say “no” that saying what we think is wrong. I have heard parents come right out and say to their kids, “you are not allowed to disagree with me.” When you tell someone that simply having an opinion which does not agree with your own is forbidden and subject to punishment, that’s a pretty powerful way to stop them from owning their own voice.

When you are part of a community which demonizes people for simply sharing their own thoughts, ideas and opinions, it really does work like a form of brainwashing. You may not even realize that you’ve been silenced. You may not realize that you have a right to speak that extends beyond the boundaries that others have imposed on you. And you probably don’t realize how important it is for everyone to hear what the world looks like from where you’re sitting.

This silencing of people goes on in families where everyone knows just what the rules are about what can and cannot be said and relationships are put on the line should you break those rules. But it’s even worse in the church. And what’s particularly evil about the way this happens in the church is that the bible is the tool by which it is done and your relationship with God is what is on the line, should you resist.

Now, the particulars of how this works vary wildly, but when it comes to how the bible gets used to steal our voice, it’s pretty simple. First, you are told what the bible says. Then you read the bible. And it doesn’t say what you’ve been told it says. If you go looking for an explanation, you are usually given a “what it really means” explanation. If you accept it, then life goes on. If you don’t, this could mean the beginning of the end of your faith.

There’s actually a word for this: gaslighting. Gaslighting is when you convince someone that they are crazy. And the most common tool used by people who gaslight is to cause you to continually doubt your own perceptions. It’s a nasty thing to do to people. Continue reading “When Bible Study Steals Your Voice”