“Encourage one another and build each other up ~ 1 Thessalonians 5:11 Godly thinking believes you can be the person you heart desires to be and accomplish the things your heart longs to accomplish. The world believes you can be the person they want you to be and accomplish the things they think you should want to accomplish. “Do not be conformed to this world, but … Continue reading Godly Thinking vs The World
Way back in college, I took a class on the history of religion in America. One day during a discussion about some Christian evangelist, one of the other students offered this criticism of the man’s work: “it’s like he’s actually trying to be like Jesus.” I sat there a bit bug-eyed. Can you imagine – a Christian who was actually trying to be like Jesus? Whatever could that evangelist have been thinking? (Clearly, not everyone I who attended my college was the best or the brightest.) But the reality is that a lot of people – including a good number of Christians – are as unclear on the concept as this young man back in my college days was. How else to explain the fact that many people read the bible the exact same way that the Pharisees did rather than trying to read it like Jesus did? (For anyone who is really unclear on the concept – the Pharisees were Jesus’ main opponents in the gospel stories. We’re supposed to try to be like Jesus, not like the Pharisees. Just so we’re all on the same page here.)
At the time of Jesus, the Pharisees were experts on the bible. In fact, they had managed to find all the laws in the bible – 613 of them. They had further figured out that there were 365 negative laws – thou shall nots. And 248 positive laws – thou shalls. So they knew all about important rules like thou shalt wash your hands before eating, thou shalt not perform miracle healings on the Sabbath and how long to keep the fringe on their garments. Somehow they had managed to miss those very important rules about card playing, drinking alcohol and dancing. No one’s perfect, I guess. But they had mastered the very important biblical teaching to avoid the appearance of evil. Like they wouldn’t eat with unclean people because if they did, the other biblical rule followers might call them evil. And evil is bad, donchano? (I once attended a church which demanded that members not drink alcohol on the grounds that other church members might be scandalized if they saw you coming out of a liquor store.)
So long before the teaching of sola scripture, the Pharisees were experts in biblical living. If you needed to know the biblical way to weave your cloth was, they could tell you. (Using only one type of fiber is biblical. The Pharisees would not have stood for our unbiblical polyester/cotton blends!) The Pharisees were also very good about setting a good example for other people – praying in public or announcing their contributions to the synagogue loudly. Because it was important to “witness” to those around them so that people would be inspired to honor God the right way, of course. Continue reading “Do you read scripture like a Pharisee or like Jesus?”
This past week I’ve been looking at the last chapters of the Book of Job. As I said before, these passages have always bothered me because they don’t make sense. Why would a loving and compassionate God show up and affirm that Job did not bring his suffering on himself and then tell him to sit down and get in line because he’s just a … Continue reading The Book of Job: The Happy Ending
I’m going to start my day by ticking people off! Just let me say at the outset that I am not saying that people who hold a belief in what is called “biblical creationism” do not honor God. They may or may not. But the belief system itself does not honor God. Why? Because it denies the work of God’s own hands. The creation is … Continue reading Why Creationism Does Not Honor God
At the start of Chapter 3 of The Book of Job, we find Job, having sat in silence with his 3 friends for 7 days, ready to talk. (Text of Chapter 3 here.) What comes out of his mouth is one of the more heartbreaking of the laments found in scriptures. Job does not curse God or Satan or even his misfortune. Rather, it is his very existence which is the subject of his lament.
One of the notable things about Chapter 3 is that it is where the Book of Job ceases to be a narrative story and becomes an extended series of poems. We are of course reading a translation which can make it hard for us to appreciate the poetry involved. In addition, Hebrew poetry uses something called parallelism where an idea is stated and then restated. This can happen between lines, within lines, between stanzas or withing stanzas. For example, verse 17: “There the wicked cease from troubling, there the weary are at rest” is an example of parallelism within a line. We can see it in the repetition of the sentence structure and the repetition of the first word of each phrase. There is also a pairing relationship between the wicked and the weary and ceasing from trouble and being at rest (ceasing to be troubled).
People with more patience and attention to detail than I have/can spend oodles of time teasing out these structures and themes. For the rest of us, however, the result is often that the text becomes repetative and we can get so caught up in the flow that we lose track of what is going on. Like I said, I am not a good detail person, so having to wade through a bunch of lines which repeat themselves with variations over and over again is not my cup of tea. I have found it helpful to look at these sections as what they are: poems. I try to break the poem into thematic sections which are usually composed of the same or similar number of lines. For this chapter, it looks like this: Continue reading “Book of Job Chapter 3: Ever Wanted to Die?”
Apparently Americans are far from alone in being an overwhelmingly Christian country where most people know shockingly little about what scriptures actually say. A recent survey of Italians found that although 88% of them claim to be Roman Catholic, most of them are unable to answer basic questions about the bible correctly. Questions included whether Paul was in the OT or NT, if Jesus penned … Continue reading Italians ask, “who was this Jesus fellow?”
I came across a blog post today by Father Stephen, an Orthodox priest about the problems with taking scriptures literally. On this blog, I have tended to focus on how insisting on taking scriptures literally leaves us vulnerable to being unable or unwilling to deal with reality or to losing our faith altogether when our literal understanding comes into conflict with reality. Father Stephen points out another, probably more important problem with a literal approach to scriptures: it engenders a shallow reading of scripture. From his post:
The Scriptures, particularly those of the Old Testament, are frequently misread (from a classical Christian point of view) in a literal manner, on the simple evidence that the New Testament does not read the Old Testament in such a manner. Rather, as is clearly taught by Christ Himself, the Old Testament is “re-read” from a Christological point-of-view. Thus Jonah-in-the-belly-of-the-whale is read by the Church as Christ in Hades. The first Adam in the Garden is but a shadow and antitype of the Second Adam – the One who truly fulfills existence in the “image and likeness” of God. The Passover and the deliverance from Egypt are read as icons of the true Passover, Christ’s Pascha and the deliverance of all creation from its bondage to death and decay. Such a list could be lengthened until the whole of the Old Testament is retold in meanings that reveal Christ, or rather are revealed by Christ in His coming. . .
A “literal” reading of the Old Testament would never yield such a treasure. Instead, it becomes flattened, and rewoven into an historical rendering of Christ’s story in which creative inventions such as “Dispensationalism” are required in order to make all the pieces fit into a single, literal narrative. Such a rendering has created as well a cardboard target for modern historical-critical studies, which delights itself only in poking holes in absurdities created by such a flattened reading.”
Now, I do know that it is possible to see the deeper Christological meaning of the scripture stories while also maintaining a belief that these things are literally historical events, recorded in scriptures. And certainly there are certain things which we need to be literally true. For example, Paul says in 1 Corinthians 15:17 “And if Christ has not been raised, your faith is futile; you are still in your sins.” Continue reading “Is Reading Scriptures Literally, Literally Wrong?”
The Upside Down World 