Let’s Talk Prophecy and End Times

The parts of the bible which deal with “end times” prophecies are something I’ve always shied away from dealing with directly. Studying and researching those parts of scripture can be very entertaining, but it’s a dangerous past time. Nearly everyone who gives it a go winds up lost and led astray. And sadly, some of these people have managed to warp many people’s entire understanding of Christianity.

Part of the problem is a pervasive, fundamental misunderstanding of what prophecy is and what it does. In the bible, a prophet doesn’t predict the far-off future. Instead, their gift is an ability to see and explain the reality of what they see happening all around them. These are the people who have heard the voices of those who are being silenced. They see through the agreed upon lies and narratives for why things are the way they are. They are able to look at their present with spiritual eyes and recognize what others are blind to. Further, they understand God and his ways well enough to easily see where it’s all heading.

Which is not to say that they have nothing at all to say about the future. The ancient Hebrews viewed time as circular. What has happened before, will happened again. When a prophet shares a vision, it is a symbolic description of what they see happening in the spiritual realm. It’s purpose is to illuminate of the archetypal patterns at work in their world. That way, when a time cycles back and a time such as the prophet’s comes around again, we might better understand the spiritual reality of what we are seeing.

This is why, bible prophecies which clearly refer to a specific person or set of events in the past continue to inform us about what we see going on around us today. For example, the whore of Babylon in Revelation obviously refers to the Roman Empire. And also bears a striking resemblance to the corrupt Roman Catholic Church of the late middle ages. And is arguably a good illustration of a certain super power at work in the world today. It’s an archetype of empire at work in the world. So long as empires which rely on violence, greed, fear, idolatry and control continue to arise, the whore of Babylon will also continue to arise. Continue reading “Let’s Talk Prophecy and End Times”

Some Afternoon Encouragement

If you are feeling poor, worn out, full of grief, weak, despairing at the state of the world, hungry for change, wishing you could make things better, and you are misunderstood and rejected today, Jesus says that you’re doing it right.

He says that the people who are sitting pretty, enjoying the rewards of a comfortable life now are already enjoying their passing rewards.

But you will hold heaven in your hands. You will be comforted. You will rule over the earth. You will be satisfied with what you see there. It’s abundance will be yours to enjoy. Your mistakes will be long forgotten and irrelevant. People will look at you and say, “look! There’s one of God’s children! Can’t you see the family resemblance?”

I know – trust me I know – that at the moment, Jesus’ words may feel empty and hollow. You may hear them and think, “sure, who I am going to believe? Jesus or my lying eyes?” Continue reading “Some Afternoon Encouragement”

The Entrance Leads to the Whole

So, know anyone with some really bad theology? Like you hear them talk and all you can hear are the lies, errors and misrepresentations they are spouting and it makes you want to scream? OK, maybe you don’t actually care about theology that much. It’s probably better if you don’t when you get right down to it.

But, we all know people who are intensely passionate about their opinions. And hey – if just putting your theology into the category of “opinion” offends you, well, passion’s not a bad thing. But that’s not really here nor there. My point was that some people have terrible theology. Like Westboro Baptist. And . . . well, we won’t get into the rest. Let’s just say there’s no end of churches believing really wacky things.

Of course, it doesn’t all lead to crazy land. Some people have theology that you just think is wrong. Like Jehovah’s witnesses. I had a pair who stopped coming after I told them that living forever on Earth would never, ever be desirable to me. Because until I can reside with the God of the universe, I will not be content. There’s more to the world than our little planet and our people. They were appalled that I would reject the gift of eternal life. I was going to go into the role of the mosquito in the ecosystem to illustrate that their perfect Earth couldn’t exist, but they left before I had the chance. But again, not my point.

What I really want to talk about is why we need to stop worrying so much about how wrong everyone else is. We’ve been doing that for a while now and I’m not sure what we think we’re going to gain by keeping it up. We disagree. About almost everything. Maybe we need to get over it and start building on a different foundation. Continue reading “The Entrance Leads to the Whole”

Becoming People of the Story

Christian theology, while it’s often thought of as an argument over who’s right and who is wrong, can actually be understood as the stories we use to explain the reality of God, the reality of human existence and how to live in right relationship with God, neighbor and self. Using the bible and varying doses of church tradition and reality, we’ve written thousands of different stories, each purporting to be THE Christian story. Except the idea that any of us has found THE Christian story is preposterous.

Jesus said there was one narrow path to him and we’d know we’d found it by its fruit. And I can say with confidence that not a damn one of the stories Christians have told produced fruit worthy of my God. None of them is good enough. Some are clearly better than others, but all of them are wrong.

At best, the different theologies are like placeholders, explaining the best we’ve been able to figure out thus far. At worst, they are ideological prisons keeping people enslaved to a story utterly inferior to the real one. But none of the stories deserve our allegiance. Only Christ does.

In Islam, Christians are called “People of the Book”. Jews also call themselves “People of the Book”. I think we need to become “People of the Story”. Continue reading “Becoming People of the Story”

What Jesus and Paul Left Out

Let’s do some bible study, shall we? I look to do that sort of thing around here, donchano. Today I want to show you something kind of amazing about how both Jesus and Paul used scripture. And if we’re honest, it doesn’t fit with either liberal or conservative preferences for how to use scripture.

First, let’s look at these quotes from the Old Testament:

The Spirit of the Sovereign Lord is on me,
    because the Lord has anointed me
    to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
    to proclaim freedom for the captives
    and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor
    and the day of vengeance of our God.

~ Isaiah 61:1-2

Rejoice, you nations, with his people,
    for he will avenge the blood of his servants;
he will take vengeance on his enemies
    and make atonement for his land and people.

~Deuteronomy 32:43

Continue reading “What Jesus and Paul Left Out”

On Poverty and Doing All Things

Today Ben Irwin gives us a closer look at two frequently quoted bible verses: “I can do all things through him who strengthens me.” (Philippians 4:13, New Revised Standard Version) . . . For some, “I can do all things” means scoring touchdowns and clearing the bases. But that’s not exactly what Paul had in mind. Paul was sharing that he’d learned to be content … Continue reading On Poverty and Doing All Things

Driving Out Demons

I don’t think I’ve mentioned recently how awesome (pastor, teacher, author) John Ortberg is. Or that I got to hear him teach fairly often during my brief stint at Willow Creek Community Church outside of Chicago. He was my favorite and I learned so much from him. Unfortunately, I have since forgotten the joke he used to tell about Norwegian girls and chest hair. But it was really funny. If I ever meet him, I’ll ask about it so I can share it with you, k?

Anyhow, today’s exegesis is by John Ortbrg from his book Who Is This Man? It’s on Mark 5 where Jesus casts the legion of demons out of a wild man:

“One day Jesus drops a bomb. It’s early in his ministry, things are going well, and he has drawn a crowd so large that he must teach from a boat in a lake so all can hear. That evening he says to his disciples, “Let’s go over to the other side.”

That’s the bomb. The “other side” is something of a technical term. Jesus is not talking just about geography. The other side of the lake was the region of Decapolis, the “ten cities.” This was largely enemy territory. Its inhabitants were pagan people. . .

The Jews regarded the other side as the place where Satan lived. It was dark, evil, oppressive, and demonic. No one would go to the other side—especially no rabbi. . .

Decapolis was also a center of Roman power in Jesus’ time. It housed a legion of six thousand Roman soldiers. The symbol of a Roman legion was a boar’s head. Jesus casually suggested one day, “Let’s go over to the other side.”

What was he doing? Didn’t he know that the kingdom is for our side? It’s almost as if he didn’t know that this is the other side. It’s almost as if he thought it’s his side. It’s almost as if he thought every side belonged to him, or that he belonged to every side. It’s almost as if he thought that all the peoples of the earth were now going to be blessed through him —even the seven nations of Canaan.

Continue reading “Driving Out Demons”

Are You Sure You Want To Be a Disciple?

Today’s exegesis is on Mark 9 and comes from J. R, Daniel Kirk: Jesus had to show them. The kingdom of God is not like they think it is. “Being first,” says Jesus, “entails being last, and servant of all.” Jesus then takes a child: the low person on the ancient totem pole of social hierarchy. His words are stunning: “Whoever welcomes one of these children … Continue reading Are You Sure You Want To Be a Disciple?

Exegesis and Why Noah Isn’t a Jewish Hero

So . . . heard any good exegesis lately? What’s an exegesis, you ask? (Or maybe you don’t ask. Too bad. I’m going to tell you anyways.) Exegesis is simply the practice of explaining a section of text from the bible. So, a lot of sermons include exegesis because they start with the text and then offer an explanation as to their meaning.

A good exegesis is a thing to make the heart sing. My favorite are the ones that show you something in the text you never noticed or understood before. Typically these explanations draw on what the preacher knows about the history, the cultures involved, the language and nuances which aren’t clear in translation, other Christian’s interpretations, the text’s relationship with other texts. It should also be spiritually astute. And it should always be humble enough to offer a possible way to read the text, not the only possible way. That’s not asking much, now is it?

I’m not sure that the wider public really appreciates what it takes to teach (or explain or exegete) scripture well. But even a two bit preacher with no education and terrible theology has devoted more time to studying scripture than the average person has ever devoted to any idea in their life. Obviously, this is no barrier to preaching some really stupid, dull and idiotic stuff from the pulpit. But we’re all merely human. We’ll have to trust that God can get it all sorted out eventually.

One of the things I’m going to start doing is passing along clips of really good exegesis that I come across. Because I’m going to go out on a limb and guess that you’ll like them as much as I do. Because we’re geeky like that. No, actually because they’re really good. And if you have to be geeky to see that, so be it.

Anyhow, I’ll just start with the insight of Rabbi Shmuley Boteach on the role, character of and errors of Noah in the bible (it’s not your typical exegesis, I suppose. But close enough):

the principal distinction between Noah on one hand and Moses and Abraham on the other is that Noah accepts God’s judgement. . .

Noah is not a hero in Jewish lore. Continue reading “Exegesis and Why Noah Isn’t a Jewish Hero”